Lexington Miqvah Fund
Our mission is to build a small, attractive, egalitarian, kosher miqvah facility in the Central Kentucky area. We want to be able to enjoy the convenience of a local facility to observe mitzvot and to commemorate both private and public lifestyle events, broaden our spirituality, and connect with our ancestors in an unbroken line of observance stretching back to antiquity - and on into the future!
We wish to participate in the growing spiritual trend that is sweeping the nation to reclaim and reinvent one of Judaism's most ancient rituals - immersion in the miqvah - for contemporary spiritual use. We will teach about this resource for all men and women who are interested in new ways to express their individuality, and make the miqvah a sacred space that is open and accessible to all Jews including Reform, Conservative, Orthodox, Renewal, Reconstructionist, Unaffiliated, and Secular, including those in the process of becoming Jews.
In order to fulfill this mission, we have these goals in mind:
1. Provide a welcoming, beautiful place for traditional and creative miqvah uses.
2. Foster new ceremonial uses for the miqvah relevant to the 21st century Jewish community.
3. Provide information and accessible hours for those observing the mitzvah of niddah.
4. Recognize and promote the unique interests of men and women in traditional and contemporary miqvah practice.
5. Provide educational resources (both classes and teaching materials) regarding the uses of the miqvah.
6. Secure the financial future of the facility by operating in a fiscally responsible manner and through such means as debt avoidance, annual fund, and endowment development.
The Bluegrass area has been without a community miqvah for many years now. Join the Lexington Miqvah Fund in this historic opportunity to being both tradition and a modern spiritual practice back to the area.
We wish to participate in the growing spiritual trend that is sweeping the nation to reclaim and reinvent one of Judaism's most ancient rituals - immersion in the miqvah - for contemporary spiritual use. We will teach about this resource for all men and women who are interested in new ways to express their individuality, and make the miqvah a sacred space that is open and accessible to all Jews including Reform, Conservative, Orthodox, Renewal, Reconstructionist, Unaffiliated, and Secular, including those in the process of becoming Jews.
In order to fulfill this mission, we have these goals in mind:
1. Provide a welcoming, beautiful place for traditional and creative miqvah uses.
2. Foster new ceremonial uses for the miqvah relevant to the 21st century Jewish community.
3. Provide information and accessible hours for those observing the mitzvah of niddah.
4. Recognize and promote the unique interests of men and women in traditional and contemporary miqvah practice.
5. Provide educational resources (both classes and teaching materials) regarding the uses of the miqvah.
6. Secure the financial future of the facility by operating in a fiscally responsible manner and through such means as debt avoidance, annual fund, and endowment development.
The Bluegrass area has been without a community miqvah for many years now. Join the Lexington Miqvah Fund in this historic opportunity to being both tradition and a modern spiritual practice back to the area.
Wednesday, March 5, 2014
A feminist awareness of 21st century issues.
New Jewish Rituals Offer Comfort to Women Who Have Had Abortions
‘Not being able to process it religiously makes it a very hard experience. We thought it’s important to give it a voice.’
By Josie Glausiusz|August 13, 2013 12:00 AM
...Mayyim Hayyim is not the first institution to offer a Jewish ritual for abortion: In 1998, Conservative Rabbi Amy Eilberg published a post-abortion ritual in Moreh Derekh, the Rabbinical Assembly’s “Rabbi’s Manual” that serves as the Conservative community’s guide to Jewish life-cycle events. Eilberg, who is now on the faculty of United Theological Seminary of the Twin Cities in Brighton, Minn., says she wrote the “grieving ritual following termination of pregnancy” out of “a general Jewish feminist awareness that the tradition was created substantially by men . . . who didn’t necessarily know what women, if they had agency, would want to have included in the tradition.”
Eilberg recalls that in her work as a hospital chaplain in the early 1990s, she met many women who had experienced a pregnancy loss or termination. “Whether it was because of an abnormality, whether it was because conception was unintended, and the mother discerned that she was not going to be able to take care of this baby, or God forbid it was a rape, whatever the circumstances, I frequently encountered grief and sometimes significant ambivalence of ‘am I doing the right thing?’ ” These women often sought reassurance from their loved ones or community, she said, “that there is some way to sanctify the decision that I’ve made.”
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment