Lexington Miqvah Fund
Our mission is to build a small, attractive, egalitarian, kosher miqvah facility in the Central Kentucky area. We want to be able to enjoy the convenience of a local facility to observe mitzvot and to commemorate both private and public lifestyle events, broaden our spirituality, and connect with our ancestors in an unbroken line of observance stretching back to antiquity - and on into the future!
We wish to participate in the growing spiritual trend that is sweeping the nation to reclaim and reinvent one of Judaism's most ancient rituals - immersion in the miqvah - for contemporary spiritual use. We will teach about this resource for all men and women who are interested in new ways to express their individuality, and make the miqvah a sacred space that is open and accessible to all Jews including Reform, Conservative, Orthodox, Renewal, Reconstructionist, Unaffiliated, and Secular, including those in the process of becoming Jews.
In order to fulfill this mission, we have these goals in mind:
1. Provide a welcoming, beautiful place for traditional and creative miqvah uses.
2. Foster new ceremonial uses for the miqvah relevant to the 21st century Jewish community.
3. Provide information and accessible hours for those observing the mitzvah of niddah.
4. Recognize and promote the unique interests of men and women in traditional and contemporary miqvah practice.
5. Provide educational resources (both classes and teaching materials) regarding the uses of the miqvah.
6. Secure the financial future of the facility by operating in a fiscally responsible manner and through such means as debt avoidance, annual fund, and endowment development.
The Bluegrass area has been without a community miqvah for many years now. Join the Lexington Miqvah Fund in this historic opportunity to being both tradition and a modern spiritual practice back to the area.
We wish to participate in the growing spiritual trend that is sweeping the nation to reclaim and reinvent one of Judaism's most ancient rituals - immersion in the miqvah - for contemporary spiritual use. We will teach about this resource for all men and women who are interested in new ways to express their individuality, and make the miqvah a sacred space that is open and accessible to all Jews including Reform, Conservative, Orthodox, Renewal, Reconstructionist, Unaffiliated, and Secular, including those in the process of becoming Jews.
In order to fulfill this mission, we have these goals in mind:
1. Provide a welcoming, beautiful place for traditional and creative miqvah uses.
2. Foster new ceremonial uses for the miqvah relevant to the 21st century Jewish community.
3. Provide information and accessible hours for those observing the mitzvah of niddah.
4. Recognize and promote the unique interests of men and women in traditional and contemporary miqvah practice.
5. Provide educational resources (both classes and teaching materials) regarding the uses of the miqvah.
6. Secure the financial future of the facility by operating in a fiscally responsible manner and through such means as debt avoidance, annual fund, and endowment development.
The Bluegrass area has been without a community miqvah for many years now. Join the Lexington Miqvah Fund in this historic opportunity to being both tradition and a modern spiritual practice back to the area.
Wednesday, March 5, 2014
Our reality is valid - embrace it.
My Abortion, My Miscarriage, and My Right To Have My Own Feelings
Women are entitled to a wide range of emotions about their bodies and fertility. But under Jewish law, the rules are clear.
By Marjorie Ingall|September 10, 2013 12:00 AM
...No matter what we feel—sadness at a miscarriage, relief at an abortion—women are told their feelings aren’t legitimate. Someone—a politician, a friend, a member of the clergy—invariably tells us to buck up if we’re devastated by the loss of a wanted pregnancy, and/or to hate ourselves if we’re not devastated to end an unwanted one. Jewish law, however, is about rules and remedies, not emotions. In our tradition, babies who lived less than 30 days weren’t considered full-fledged people. “We do not mourn for fetuses, and anything which does not live for 30 days, we do not mourn for it,” wrote Maimonides in his Laws of Mourning in the Mishneh Torah. “The infant, for 30 days, even including the full 30th day (if it dies), we do not mourn for it,” said the Shulhan Arukh. That’s pretty clear and stark.
But today, Jewish tradition encourages women to mourn if they want and need to...
I am sure there are many of us who are horrified at the cold-hearted "logic" of the Rabbinate. Even considering this was written at a time when medical care was, well, medieval, and most children died young. But today things are different, and women should embrace their feelings. Our reality should not be relegated to some second-hand status. Let us find comfort in new rituals that are healing of our mind and spirit.
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